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COVID-19, the Talking Creature of Earth and Sign of the End of Time

By Syed Sharfuddin وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآَيَاتِنَا لَا يُوقِنُونَ Bismillah Al Rahman Al Raheem. “Wa iz waqa’ al qawlu a’layhim a’kh rajna lahum, dabbatan min-al-ardi tukallimu hum an nasa, ka’nu bey aya’tina, la yu qenoon”. (27:82) Translation: “And when the promise will be fulfilled, We […]

Lessons from COVID-19

By Syed Sharfuddin The pandemic of COVID-19 has shaken humanity and created a global crisis of an unprecedented nature ever known to man in peacetime. However, alongside a justifiable fear, this extraordinary historical event has presented us with a unique opportunity for serious introspection, rather than hysteria and emotional response. In the holy Qur’an, we […]

The Final Hour

By Syed Sharfuddin It is one of the fundamental beliefs of Islam that this world is but a temporary abode for the children of Adam who are born here and spend their time on earth, partaking of their appointed provisions, exercising their choice between good and evil and going through the sorrows, joys, tests and […]

Misconception about Animal Sacrifice

By Syed Sharfuddin This short essay is in response to an article printed in Al-Watan paper in Saudi Arabia and reprinted in Saudi Gazette two years ago on 20 August 2017 with the same title as above. http://saudigazette.com.sa/article/515440 In this article the learned writer, Brother Abdullah Al-Alweet, discusses 4 points. These are summarised below: 1) […]

The Debate about Daarul Aman and Daarul Harb and the Question of Hijrah

Often a discussion about Islam in the West draws a blank on the point that Muslims living in non-Muslim countries do not consider these countries as Daarul Aman (abode for peace and obedience to God) but instead, as Daarul Harb (a place of war against Islam), implying that their loyalty to their country of residence is questionable. When faced with this argument, an ordinary Muslim is taken aback because a quick search of the Google will indeed give definitions of Daarul Aman and Daarul Harb precisely as the questioner put it to them. This short essay is aimed at exposing the ignorance of many behind this question and exploring what are the different types of Daars (places of abode) and how a Muslim is required by Islam to conduct himself/herself in the given circumstances based on where s/he has established permanent residence. A Muslim cannot go back to a place where there are more sins and greater disobedience of God compared to where he is already living. If he does so, it is not Islamic Hijrah; it is economic migration. There is practically no country in the world which openly refuses freedom of religion to its citizens guaranteed by the constitution and international human rights instruments. The whole argument about Hijrah and different Daars becomes irrelevant today except when it is applied in a limited sense within the internal boundaries of a country where Muslims are living alongside citizens of other religions. In a closely integrated and interdependent world a discussion on the relevance of Daarul Islam and Daarul Harb is academic, not practical.

Natural Disasters

This verse from Surah Alankaboot in the Holy Quran has always made me think how true is the word of Allah that after so much advancement in science and technology we have not been able to find a way to escape the following threats to human life : فَكُلًّا أَخَذۡنَا بِذَنۢبِهِۦۖ فَمِنۡهُم مَّنۡ أَرۡسَلۡنَا عَلَيۡهِ […]

Accountability of Wealth and Blessings

Please disregard the comic nature of the above video but do watch it in the overall context of the meaning of Surah Al-Takathur [Chapter 102] of the Holy Quran which is recited in the video clip by the ‘teacher’ holding the cane.  It conveys a very important message to Muslims about accountability of wealth and blessings. […]

A Model Eid Khutba in Arabic and English

Syed Sharfuddin In many non-Arabic speaking countries, the Eid khutba is read in Arabic following the wajib  Eid Salat. However, its summary is often delivered in the form of a speech in the local language while the faithful are still arriving for the congregation. This takes away the time for reciting  Takbeerat before the Salah. […]